abbas asalem; Hosein Faghih
Abstract
In Islamic philosophy tradition the discussion of reality in three aspects of priority of existence and fact itself are crystalized.it will be understood by searching in those topics ...
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In Islamic philosophy tradition the discussion of reality in three aspects of priority of existence and fact itself are crystalized.it will be understood by searching in those topics that some thinkers believe that reality world equal and some others recognize them as a part of existence. Shahid Sadr will be categorized in latter group. He by providing this claim that reality world is more developed than existence. Some implications like copulative existence, none existing, and rightness and badness of action and consequential property of quiddity and philosophical secondary intelligible can be seen in this world and by accepting its objectivity of this implication , they do not accept its objectivity of its existence. He base on true issues in which topics from the beginning were assumed tautological predication in both mind and existence as a none existing matter and also by proving the unity of occurrence and container of qualification in philosophical secondary intelligible and by providing secondary intelligible that we cannot assume it in existence world, try to prove vast reality world from existence . reaching to contradiction and replacement of world of mind with reality world is one of possible criticism upon this point of view. Following research tries by delving in his works, clarify essence and finiteness of reality world from point of view Shahid Sadr and also tries to analyze his argument upon this claim.
